The Bruja Professor

Smut is Political by The Smut Report

We all started out simply reading what felt fun and engaging. Reading for school or work is one thing, but we never stopped there; we were always reading for pleasure as well. The thing is, when simply reading for pleasure, it’s easy to think of our genre fiction as “junk food” reading. Whatever angst may or may not be leading to the climactic moment, we can be assured that everything will turn out alright in the end, we get the dopamine hit of a story well ended, and we turn the last page feeling good about our reading experience. 

Then we started analyzing.

To be fair, Ingrid and Holly started this way earlier than Erin. They both studied English and writing and are happy to nerd out about the technical components of writing and literary analysis. Erin was a history nerd, so she also read and analyzed text, but in a much different format. And yet, here we all are, decades later, thinking critically about a genre that is often derided as not much more than fluff. 

Part of our journey as romance readers—especially once we began blogging and therefore reading and thinking more intentionally about genre romance—was noting patterns. It started with simply tracking tropes and archetypes: What is the deal with Christmas specials? Where are we seeing a governess/nanny-style story arc? But as we continued to read (and read more widely), we also noticed substantive changing patterns over time. 

This is probably not surprising. It makes sense that as cultural practices and expectations shift, the relationships we see portrayed in fiction also shift. Genre romance on the whole, but especially contemporary romance (that is to say, romance set concurrently with its publication) provides a unique lens into tracking changes in social mores for one simple reason: romance speaks to feelings. This is very clear in the relationship between the protagonists in the story itself: the characters demonstrate that they love each other by seeing and choosing the whole person of their partner, in spite of their own struggles. But beyond that, the reader experiences emotions from following the protagonists on their journey to that uplifting moment of “I choose you.” Romance provides a mirror to the reader, reflecting back the deep desire to be seen and chosen and valued. 

Furthermore, we argue that this shift is not only apparent in the romances that are “doing something”: those stand-out romances lauded by romance readers and critics alike for breaking ground in new and innovative ways. Rather, societal shifts are also apparent when reading romances generally seen as “fluff:” those romances that are pure escapism, exemplified by the category romance.

A Note on Terminology

We called our blog The Smut Report because when we started reading and sharing romance with each other (back when we were in high school, eep!), we just thought it was funny to refer to these books as “smuts.” At the time, we may have acknowledged that “smut” was not a particularly complimentary term for our reading, but we also didn’t care because we were in high school. 

Now, we are aware of the degree to which disparaging or deprecatory terms continue to foster negative ideas about romance, sex, and the combination thereof. We want to be clear when we talk about genre romance as “smut” or “fluff” or even “filth,” we do so not to denigrate these books. To an extent, we use the term “smut” as we have always done: to reclaim without apology a genre that is rooted in intimacy, both emotional and physical. Beyond that, we acknowledge that words have meaning and there is power in the meaning of specific words. If we describe a book as “fluff” an expectation is set: this story will be low angst, will be easy to read and understand, will primarily seek to offer joy to the reader. If we are talking about something that is “absolutely filthy” we’re probably tapping into ideas about taboos, lustful appetites (think sweat and spit and messy sheets), and titillation. We (and others) might choose words intentionally to evoke specific ideas, but we have to acknowledge that at the same time those specific ideas might be holding on to, for example, shame about sex or apologies/excuses for our reading choices.

Sometimes, we may feel like we’re overthinking language or our interpretations of what’s happening in our smutty books. After all, these books are meant to entertain—something to read, enjoy, and forget—but they are still worthy of critical engagement, in no small part because there is so much to consider in the ways they are presented to us. 

Romance Teaches Us About Desire

Some may think that we’re seeking to use romance novels as sex manuals, and we have found that thanks to our blog’s name, people expect us to be really into high heat books (an extremely subjective metric). And honestly, one thing we’ve learned from inviting romance readers (and writers!) to talk about their formative romance reading experiences with us is that many people have, in fact, used romance novels to recognize, name, and communicate what they’re looking for in a sexual experience. 

But we’re also talking about something a lot deeper: at their core, romance novels are about relationships between people as they negotiate their deepest desires and their greatest fears. Romances are a space where our lived experiences converge with our fantasies. They tackle the questions of what it means to be human—and what we as humans want. 

If we take as given the Romance Writers’ Association’s (RWA) definition of genre romance, it includes the following two things: a central love story and an emotionally satisfying and optimistic ending (also known as the happily ever after, or HEA). The HEA is a critical component of genre romance not because we’re a bunch of unrealistic cat ladies who can’t get a man of our own and have to live vicariously through the superficial ramblings of other cat ladies who also can’t get a man; rather, the HEA is critical to a romance because it creates a space of emotional optimism. No romance enthusiast is going to say that love stories (with sad endings a la Romeo and Juliet) shouldn’t be written or aren’t love stories with possibly sweeping romances. But we will say that they don’t belong in the genre romance space, and that is because the genre’s contract with the reader is that the protagonists will overcome their greatest fears and obstacles in order to achieve their greatest desires. 

Over time, these greatest desires have shifted in the genre. Where once our social expectations were rooted in marriage and family and probably a single-income household in which the man was the breadwinner and the woman was chosen by him (think 1970s romance), now we see the main characters in (most) romance expecting an equal partnership based on mutual support and good communication (with a high EQ).

When we began our “Categorically 80s” contemporary category romance reading project, we didn’t know exactly what to expect, but we also weren’t optimistic about what we’d see. After all, we were reading the fluffiest of the fluffy romances, frequently derided in cheeky tales about those secret stashes of books under grandma’s bed. Category romances—a publishing term denoting books that are sold as part of a series or line—are known for their shorter length, descriptive titles, and adherence to generic tropes. (You know, like Marrying Her Greek Billionaire Baby Daddy, which we made up just now. This book does not yet exist, but both Marrying Her Greek Billionaire and The Greek Billionaire’s Baby Revenge are real books.) Category romance publishers release books at a fast pace of several per month in every line, which means that such books are ubiquitous—and largely derided. Because these lines also tend to follow expected generic formats and tropes, they are both a stand-out within the greater genre (there’s a lot more going on in romance than what you see in traditionally published category lines) and also a barometer for what is socially desirable to readers at a given moment in time.

What we found while delving into our 1980s category romances was a slight shift from that older “he chose me and now I can settle down to my wifely calling” narrative to a career woman who still gets chosen by the deeply desirable man. He might be a misogynist, but so is she (from a modern lens), and he’ll let her have her career (especially because it can never compete with his!), and she can have it all! Honestly, the mix of progressive, feminist thoughts (she deserves to have the career she wants and has worked hard for, and she deserves a partner who supports her) combined with plenty of internalized misogyny (she’s not that kind of girl to just jump into bed with a man, you know? So don’t read into this current behavior the wrong way! Plus his…everything…will still take priority over hers) was a strange, uncomfortable combination.

This tug between feminist ideas around women’s work and ingrained societal misogyny reflects the social milieu of the 1980s (in the UK and the US). Romance readers desired recognition for the work they were doing, and wanted to see women like them in the fiction they read. But at the same time, the dream of a stable nuclear family with husband and father as primary breadwinner was not only desirable, but seemed within reach. Readers were caught between the gains of Second Wave feminism, and the huge backlash against them (epitomized by the campaign against the Equal Rights Amendment).

When we read contemporary category romances published in the 2020s, we see new desires. Some contemporary category romance lines focus much more heavily on escapism with those Greek billionaires, reflecting the changing economic reality and greater precarity of romance readers today. But while we’ve got those specific category romance lines (Harlequin Presents, anyone?) that tap into those good old caveman hero vibes, there are more lines that have come to reflect other current desires—meaning not just desire in reading material, but reflecting the desire for personal fulfillment—and that is, broadly speaking, more sincere equality. Why does the heroine have to be the one who has the full-time career of her dreams but also manages all the mental labor for everyone around her? Well, her love interest will show up to pick up that load and balance things out. 

The Social Movement of Romance Novels

Holly noted, after reading The Sleeping Soldier by Aster Glenn Gray, that historical romance reflects not history as it occurred but history projected by our current beliefs and desires. This is true not only of historical romance, but also of romance over time. Dukes and billionaires have the same power problem, and you’ll see both archetypes being played with in current publications in similar ways, which is to say authors are trying to make these guys ethical. So for every Greek billionaire who is steamrolling the assistant he impregnated with a bullied engagement and a life of ease on Santorini beaches, there is also an ethical billionaire who might be grumpy but who would never take advantage of wage laws and tax loopholes in order to maintain his status! 

Actually, that 1:1 ratio isn’t true. There are more emotionally constipated, caveman billionaires (and dukes!) than any others, and not only because we have the publications over time to delve into for reading material. It’s because, in addition to attempting to portray the ethical billionaire/duke, many modern authors are avoiding those archetypes in the first place. Just as there are category romance lines that tap into the same pathos as crime dramas (such as Harlequin Intrigue), there are also authors who are looking at contemporary social movements and refusing to write a law enforcement romantic main character. Regardless of what anyone says, smut is political, and even if it’s not explicitly verbalized, politics are inherently present in the narratives that present themselves over time. It is, therefore, important to see the social moment in romance novels as we read.

This has been particularly apparent in the past decade—or even just the past five years—as readers, writers, and publishers have actively worked to highlight romances written by and about diverse people. Now it’s not just the by women for women (which, it must be noted, has never actually been true; Steve Ammidown’s work highlighting men who write romance at Romance Fiction Has a History underscores this point)—now it’s people with other marginalized identities having a voice in the conversation of what it means to desire and be desired. If the promise of the happy ending is extended to everyone, then every life is valuable. Different ways of loving are shown to be worth celebrating. 

If we take LGBTQ romance as an example here, there’s nothing more thrilling than seeing Harlequin romances featuring queer leads in their mainstream lines, with titles like Tempted by the Bollywood Star or Secret Heir for Christmas that—unless you looked at the cover—you would assume feature standard, Harlequin, cis het protagonists. Remember: these Harlequin lines are not setting out to make a political statement with their books. These books are therefore a signal that LGBTQ love stories have proven to sell. These love stories aren’t trendy, but rather are simply a reflection of the world we live in.

Another example of romance presenting us with a narrative of historical change is in how sex is portrayed on the page. Now, not all romance includes explicit sex on page, but even acknowledging that, we are given specific cues to understand how to interpret our main characters based on how they present themselves, interact with others, and think about intimacy. (And yes, we mean that in all its senses, not only the physical.) Frankly, category romance is one space where the physical technicalities of sex are often obscured with purple prose or emotional language or other euphemisms (unless it’s a deliberately explicit line like Harlequin Blaze or Harlequin Dare). And yet there are plenty of opportunities to observe how authors presented sex, sexual interest, desire, and so on in order to cater to readers.

Going back to those 80s category romances we read, most of them did include on-page sex, though that euphemistic language was definitely heavily apparent. Many heroines were virgins. Non-virgin heroines often had sad romantic relationships in their pasts, where they have given up the goods thinking it was love, only to have been sadly deceived. Even the “maneater” heroines (and yes, there were a few of those) didn’t have a ton of notches on their bedposts, nor had they particularly enjoyed sex in the past. The heroes, on the other hand, were not sexual novices, but crucially, experienced their horniness for the heroine as a sign of love, rather than lust. For all parties, desire for sex is linked inextricably with the love story.

One element of romance that is often flagged is that it includes women experiencing sexual pleasure and not being punished for it (there’s that HEA again). While those older romances might have circumvented the—ahem—”problematic” issue of female desire by including rapey narratives (and we think that’s probably more evident in single-title romance like The Flame and the Flower and Whitney, My Love than in category romance, though to be fair we haven’t read a ton of 1970s categories), even in those 1980s category romances in which the heroines admit physical desire internally, there’s still a fair bit of coercion on the part of the romantic heroes (that pesky lust/love, you’ll recall), and there’s also plenty of worrying after the fact that he’ll think of her as one of those women. (Which is to say, one of those loose women.) Therefore, our early heroines, even those virgins, had to excuse their sexual attraction as an indicator of true love, even as sexual promiscuity was a hallmark of masculinity for our heroes.

Now, we’re not saying that’s changed in all romances, because it definitely hasn’t. Many, many contemporary romances written in the 2020s continue to link True Love and Fabulous Sex. One shift, however, is when that connection is made. In the 80s, it was horniness that showed love; now, it’s the romantic lead showing enough care and interest to ensure multiple orgasms. When we buddy read Judith McNaught’s Night Whispers, Holly noted that we would read the heroine’s lack of interest in men and sex in a 2022 publication as demisexuality or asexuality, but in the 1990s it indicated to the reader that her feelings for the hero were true love, and that is exactly the vibe in the vast majority of these older romances. Without the true love aspect, her desire for sex would be inappropriate. In current releases, we see sex positivity coming through in multiple components of the storytelling. The unashamed non-virgin characters. The romances built on tropes of fooling around (or: sex first, feelings second). The sex deals. The one night stands with Greek billionaires that result in all those secret babies. 

It really doesn’t matter where you look at the narrative—it can be found in any aspect of the characterizations and the characters’ values—you will find a reflection of contemporary social expectations and values. 

So, What DO Readers Want?

The question “what are we reading for?” is one that we frequently raise during our discussions about romance books. When we’re asking the question, we’re usually thinking about the literary merits of monster sex (or similar), but the question is much broader and more basic than “are we reading for fluff or are we reading for literary merit?” Especially when the primary purpose of most romance novels is simply to be enjoyed by a reader, it is easy to blow past the underlying significance of the stories being told. 

The promise of the happy ending encompasses so much more than romantic love. Characters with disabilities, mental health struggles, challenging families, histories of trauma, and so on are seen as desirable and valued. Characters from almost any cultural background are represented. Just about any sexual identity you can imagine is represented in a romance somewhere (perhaps not yet all in a category line, but it’ll come). Every one of these characters embodies the promise of the happily ever after. And because of this promise, genre romance is a place where readers can enact their desires. Instead of answering the question, “What do I have in life that society is willing to give me?” romance allows us to share what we want…if only we take the time to listen.

Guest Contributor Bios

We are three thirty-somethings who have been swapping smut books for twenty years. So… we’ve read a lot of smut and love the genre. We’re (mostly) normal and (mostly) healthy, though we admit that there may be a cat or two lurking around our lives. Read more about us at The Smut Report.

The Bruja Professor, a witchy take on literature, the occult & pop culture, is the scholarly sister to Enchantment Learning & Living, an inspirational blog celebrating life’s simple pleasures, everyday mysticism, and delectable recipes that are guaranteed to stir the kitchen witch in you.

If you enjoyed what you just read and believe that stories are magic & true magic is in the everyday…or your next good read, subscribe to my newsletter below for regular doses of enchantment.

Want even more inspiration? Follow me on Instagram and Facebook. Here’s to a magical life!

Life is a Dream: Sueño, Romance & the Importance of BIPOC Joy

This year, for National Hispanic Heritage Month, I’d like to take some time here on The Bruja Professor to talk about the importance of BIPOC Joy.

In all of my classes and all of my online conversations about romantic comedies, and the romance genre more broadly, we inevitably circle around an important question: Who gets to be centered in stories of joy? Who gets to have an HEA?

As we push for more inclusive narratives and genuine ones—none of those obligatory “progressive” stories here, thank you or you will be hexed!—we have to celebrate the importance of these uplifting stories for those of us with historically marginalized identities. That is, for those of us used to being the subject of trauma porn, it’s a big deal to read stories that focus on our joy, empowerment, and PLEASURE.

As several students put it when we focused more on BIPOC and queer joy during my romantic comedy course one term: They were in THE BEST MOOD those weeks. Why? Not because college life suddenly stopped being stressful or everything suddenly fell into place, but because they consumed stories that reminded them their lives were about more than oppression and suffering. They could also be about success, affluence, happiness…and all the romcom tropes that we love.

And that feeling—that hope, that joy—is a real kind of magic.

Life is a Dream

It’s certainly one I greedily gobbled up the first time I watched the little-known film Sueño (2005) and the reason why I teach it in my romantic comedy course today. While this film isn’t a traditional romantic comedy, it does fall under the rom-com umbrella if we look at the broader definition of the genre: It is a lighthearted, uplifting film that wouldn’t hold up (at least to my mind) without the romantic plots, even if it isn’t always laugh-out-loud funny.

The movie is about Antonio (John Leguizamo) and his journey from Mexico to Los Angeles to fulfill his dream of being a musician. His opportunity comes when a radio station sponsors a contest and he meets Mirabela (Elizabeth Peña), a down-and-out singer and single mom, trying to find her magic again after being dumped by her musician husband. Together, they put together a band that celebrates the classic tunes that shaped their love of music. As this unfolds, Antonio also courts Nina, a  young woman torn between fulfilling her own dreams and caring for family.

What unfolds is a joyful story about what it means to be human. What it means to lose your spark and find it again. What it means to find the balance between being there for family and nourishing your own passions. What it means to find your place in a world that doesn’t always have your best interest in mind. And, most importantly, this movie is about brown joy, something I had rarely ever seen depicted in media before.

In fact, I don’t think it’s a leap to say that this film was a novel experience for me in its depiction of brown joy and, while the ending is open, the one thing that is definitive is that everyone gets an HEA.

A Note on Cultural and Racial Identity

I loved seeing BIPOC characters living their best lives and figuring stuff out, especially when they are brown like me. That said, since those of us in the Hispanic, Latine, and mestizaje communities are so often treated as a monolith, I feel like it’s important to first point out our differences before I continue to swoon over this movie.

Antonio is Mexican and he comes to the United States to fulfill his dreams of becoming a musician. As someone who newly immigrated to the US, he soon realizes the “American Dream” is not what he thought it was as he struggles to find meaningful work and develop a life here. In many ways, the story is about him trying to keep a hold of his dreams and the magic that inspired him to come here, while negotiating the unromantic realities of daily life.

Antonio’s experiences are very different from mine. I’m a native New Mexican mestiza (my family on both sides have been in New Mexico for centuries). I come from a higher socio-economic background. My Spanish ranges from mediocre to adequate. So I’ve never had to grapple with many of the issues he does in the film. I stress this, because, again, we are not a monolith!

Still, it doesn’t change the fact that I love seeing stories that feature brown people magic and brown people joy, even if their experiences don’t completely mirror my own. And this movie continues to stand out to me in the recent push for more inclusive romantic narratives. While there are more Latine romantic comedies out there, many of them feel like they cater to a whiter audience. This film, in contrast, feels so deeply at home in its Latine roots, pushing back against the kind of stories our communities are allowed to tell about ourselves.

Here are a few other reasons this film is so delightful (some spoilers ahead)…

Antonio is One of the Original Cinnamon Roll Heroes

Antonio was my first experience with a cinnamon roll hero before I even knew the term cinnamon roll, which, for the record, refers to a romance hero who is gooey sweet, just like a…cinnamon roll. He’s kind, sensitive, and self-aware.

He doesn’t feel the need to be macho to prove how manly he is, nor does he put his desires at the expense of his friends or his romantic interest. He can express his feelings, isn’t afraid to talk through things, and is sensitive to what others are going through. This, in case you didn’t realize it, is a BIG DEAL in how Hispanic and Latine men are often depicted in media. I see a lot of kind Latine men like Antonio in real life but seldom depicted in stories.

When it comes to romance, he is assertive but also sensitive, putting friendship with Nina over a budding romance when her life gets complicated. Better still, he doesn’t deny that they have more than friendly feelings for one another or use their friendship to push for more. He’s not, in other words, the creeper nice guy hanging around the heroine until she finally sees him as a romantic partner—and is resentful when she doesn’t. Instead, he recognizes that what she needs right now is a friend who can understand what she’s going through with her family. So that’s what he gives her.

Swoon.

Women Supporting Women

Mirabela (Elizabeth Peña) is a gifted singer and single mom trying to get her spark back after being abandoned by her performer ex. She’s older. She’s been through stuff and been dealt some hard blows in life. When Antonio breezes into her life, she begins to open herself to life again. She also wonders if this younger man is into her. She is not used to being around genuinely kind men, so she can’t tell if his behavior is because he not only admires her but also desires her.

As she grapples with what their relationship might be—A romance? A musical partnership?—she meets Nina, the younger woman Antonio is truly romantically interested in. Instead of devolving into a petty plot of two women fighting over a man, Mirabela and Nina become friends and confidants. Nina admits she admires Mirabela’s curves and life experience. Mirabela compliments the younger woman’s own figure and gives Nina romantic advice about Antonio.

It’s a beautiful, poignant development as Mirabela realizes she’s confused her new zest for life with romantic feelings for Antonio. Instead of making an issue of it, she appreciates her relationships for what they are and, with wisdom that only comes with age, acknowledges that she’s had to figure out healthy relationship boundaries after her messy breakup. Nina, too, realizes she can both care for her family and develop her own life, including romance, outside of it.

Mirabela’s story is at its sweetest when she learns to appreciate herself outside of a romantic relationship and reclaims her voice—literally as a singer and metaphorically as a woman. And, since this is a romance, after all, she discovers that love was right under her nose all along, in the form of the band manager, who, we suspect, has quietly pined for her for some time. Her story shows that life doesn’t stop at a certain age, and neither does romance.

Not So Big Misunderstandings

The most delightful part of this film is that it doesn’t rely on Big Misunderstandings, or issues that could easily be resolved with a conversation, to drive the plot. In fact, Antonio and his friends talk through things.

For example, when his band thinks Antonio is signing a solo record deal after a series of miscommunications via the rumor mill, they…talk to him about it. What’s more, they say they support him but are hurt because he did it behind their back. They want him to succeed, even if he has to go his own way. They just wanted to be told up front that that’s what is happening.

Antonio, in turn, quickly explains that while he met with an agent, he actually turned down the deal because he is committed to his band and the music they create together. The whole scene is less than a few minutes and clears up an issue that would be a 30-minute drama fest in another movie.

If you get people who talk through their issues, are emotionally mature, and are committed to bringing out the best in one another, you might wonder where the conflict comes in. Simple: All the drama in this story comes from being human.

Nina’s struggle to be both there for her family and develop her life is real. Mirabela recovering from a toxic relationship and finding her feet again is real. Antonio’s dream is real, as are all the bumps in the road he’s gone through to get there. The story feels all the sweeter for leaning into our daily struggles and desires for more than just getting through life, not manufactured conflicts necessary.

Magical Realism

Lastly, this movie is infused with magical realism in a way that shows everyday magic as a lived experience, not as a fantasy. When you are spiritually inclined and a little witchy, your life reads like a magical realism story, or as we like to call it, REALISM. This is especially true for those of us in Hispanic, Latine, and mestizaje communities, where the spirit realms are closer to us than many realize, and unexpected enchantments are a part of our daily lives.

Mirabela has her fortune read by a friend which promises true love. It is what propels her into a friendship with Antonio and, later, love…just not with him. Her fortune comes true, yes, but not in the way she expected. For anyone who has ever had their cards read or even consulted their horoscope, this feels so laughably accurate. The cards and the stars never lie, but things never play out like you think they will.

Antonio sees life as a waking dream, as many of us do, and, as a result, can imagine a better world for himself. He imagines passionate dance sequences with Nina when they can’t be together, a sultry reminder that, while their friendship comes first, there’s no denying their passion for one another. Mirabela, too, gets her dreamy dance sequence as she considers what a romance with Antonio might look like…and realizes, as her fantasy devolves into a hostile dance, that she doesn’t want to recreate what she had with her ex with her new bandmate, even if he were interested.

Even the ending is something like a dream, leaving the viewer to wonder if they won the contest and got the record deal. Maybe they did. Maybe the end is just another part of the sueño of life. But guess what?

IT DOESN’T MATTER.

Because they have everything else they need: They have friendship. They have love. They have music. They have romance. And they have the magic of life.

See why I love this movie so much?

The Bruja Professor, a witchy take on literature, the occult & pop culture, is the scholarly sister to Enchantment Learning & Living, an inspirational blog celebrating life’s simple pleasures, everyday mysticism, and delectable recipes that are guaranteed to stir the kitchen witch in you.

If you enjoyed what you just read and believe that stories are magic & true magic is in the everyday…or your next good read, subscribe to my newsletter below for regular doses of enchantment.

Want even more inspiration? Follow me on Instagram, Facebook, Pinterest, and Twitter. Here’s to a magical life!

I Want it Allllllllll: An Interview with Romance Author N.G. Peltier

It should come as no surprise, readers, that romance novels made up the bulk of my Emotional Support Books during the pandemic. That goes double for romantic comedies that lightened my heart and made me feel like the world wasn’t always a dark place. One of these Emotional Support Books was N.G. Peliter’s Sweethand, which was not only a feast for the senses but a study in BIPOC and queer joy. I am so excited to teach this book, the first in the Island Bites Series (and devour the second book in the series soon!). It likewise made my year when this fantastic author agreed to let me interview her for my course, “I’ll Have What She’s Having: The Legacy of the Romantic Comedy.” One thing we both agree on when it comes to representation in romantic comedies? WE WANT IT ALLLLLLLLLLLLL!

1. In my classes we talk about the yucks and the yums of various genres. What do you love or think is yummy about romantic comedies?

I absolutely love the awkwardness between MCs in rom-coms. The person could either be sooo awkward that they’re trip up their words or are just downright clumsy so it adds a hilarious element to it. And awkward tension to me is so fun to read/watch and write! 

2. What parts of the genre feel yucky to you? Anything you would change about them?

Some things I don’t like about rom-coms and feel really yucky, be it both books or movies, is that sometimes people lean into using bigotry to add the so called funny element. For instance, making fat people the butt of a joke or using a racist take etc. You can make something funny without that. So I would for sure change that about it. 

3. I have to ask: What’s your favorite romantic comedy? Why?

My favorite rom-com movie is HITCH! I can watch it over and over, and I have lol. I know the movie has its issues, of course, but I just love how we have Albert Brennaman, who is set up as this not-very-suave guy who’s juxtaposed with Hitch, who is supposed to be Mr. Expert at this love thing but really when Hitch goes on his dates just he can’t seem to catch a break/get it together while Albert is absolutely killing it in his own messy way. Lol. I just find it so cute and funny. 

My favorite rom-com book is I Think I Love You by Christina C Jones. This is a rom-com book where you will actually be cackling. Some rom-com books aren’t actually funny but CCJ never disappoints! 

4. What inspired you to write Sweethand?

Sweethand actually started off as a YA contemp fantasy romance thing LOL. There were magical elements and everything (maybe I’ll write that story someday with different characters). But I realized it just wasn’t working as I wanted it to so I decided…hmmm why not age everyone up and keep the enemies-to-lovers angle and go from there? I also wanted to have a fun romance set in my island with Trinidadian characters who could remind me of my friends and family. I really also wanted to have a baker heroine and randomly decided to make Keiran in the music biz as I felt their jobs gave them opportunities to interact/clash 😊 

5. Tell us a little more about the inspiration behind Sweethand. What romcom tropes and themes did you want to play with and why?

As mentioned above I definitely wanted to have fun with the annoyance to lovers tropes. Because I looove reading about people who just can’t stand each other for whatever reason but oh noooo they’re attracted to each other. The potential for sexy, fun banter is so great in these scenarios. I also decided to sweeten the pot by adding in another trope I love: forced proximity. These two, their blood already don’t take to each other, as we say here, and now they have to plan a joint wedding party?? Together?? Chaos and disasterrrr.

6. Your story is set on your home island of Trinidad. You’ve also said in other interviews that you rarely see romances set in the Caribbean centering on Caribbean characters. What was it like to write that romance?

It was an interesting experience. Of course, as I wrote it I was enjoying including all the very trini centric things, like local places, our food, dialect, aspects of the culture but on the flipside was the worry that hmmmm is this too Caribbean?? Is it not Caribbean enough?? But then I said you know what??? I’m writing this for me and hopefully readers will love it because in my mind regardless of where it’s set that shouldn’t hinder the enjoyment yeah? Also there are things that confuse me when I read romances set in America and I still manage…like I still don’t understand the education system. Like how old is a junior or senior or sophomore??? I just don’t knowww lol.

7. Similarly, you also center your stories on BIPOC and queer characters who aren’t featured enough in romance stories or romantic comedies. In fact, many of our stories in media are a kind of trauma porn, as I tell my students. What was it like to write a joyful story that centered on these communities? 

The population of Trinidad is mainly made up of people who are afro-trini and indo-trini. Why would I not centre us? It was just a natural thing. These are my friends and family members. The Caribbean is still so sadly anti-queer ☹ but for me I wanted to showcase that love isn’t for one group of people alone. Making Keiran bi and not have that be a whole thing during the story was also a very natural and conscious decision for me. There are joyful romances featuring queer characters who are just living and loving that already exist so I just wanted to add those. And I feel so glad when readers say my book cheered them up or made them happy because that’s really all I want 😊 

8. As you already know, there are A LOT of stigmas associated with the romance genre in genre and the romantic comedy specifically. Why do you think that is?

Hmmm, I think people have this notion that it’s a “feminine thing” so it’s girly and cringy to admit that hey I love/read romance. Which side eye to everyone who thinks so. There are so many different kinds of romance that okay, if rom-coms specifically aren’t your vibe cool, but there’s romantic suspense if you’re looking for something with some action! I love rom coms but I also enjoy action, thrillers, sci-fi, fantasy, animations etc. There are even manga romances out there! Just give it a chance, at least. 

There’s also this notion that romance is not anything of substance or real literature but who gets to even define what real lit is???  Romances can be just fun, fluffy reads or be that as well as delve into deeper, “serious” topics. Just because we’re exploring love and relationships here doesn’t mean it’s not going to be a quality read or won’t be something of substance.

9. What do you think romantic comedies can teach people about life, love, and relationships (you can discuss both the good and bad here)?

Oh, rom-coms for sure let you know that love can happen anywhere and anytime. On the job, at the grocery, at a wedding. With someone you’ve known your whole life. I’ve been in a friends-to-lovers and office romance thing so…it is real hehe. 

One thing some rom coms seem to push over and over is the big grand gesture which while I love in movies and to read please don’t ever do some over-the-top thing to win my back I will be super annoyed lol. I prefer a small private gesture. So here’s where I think we should realize that relationships are so different. You can’t just reuse a move that may have worked on someone before with a new person. Tailor your gestures and actions to who the individual is. 

For instance, for me, I know people think oh for Valentine’s Day I just get my partner the usual flowers and candy cuz that’s what people do. Nope. Get me some books on my wishlist or that very specific thing I’ve been wanting to get foreverrr and I’d appreciate that more. I will always recall when one of my exes just randomly got me this duck puppet thing where when you put your hand in the back and make the mouth move, it quacked “Old MacDonald,” lol. It was so out of the blue??? but I love funny things like that so much. 😉

10. Is there anything else you’d like to add?

I do want add that I want to see more and more rom-coms with underrepresented communities written by persons from these communities. I need roms set in various Caribbean islands. Give us the interracial roms where no one is white. The trans characters being cute and awkward where I’m over here like just kiss already??? Fat leads living their best sexy lives etc. I want it alll.

1. Where can people find you to learn more about your work?

Thanks so much for having me. I’m on Twitter, IG and now Threads as @trinielf. And if you want to learn more about my books check out my website.

Guest Contributor Bio

N.G. Peltier is an anime watching, book reading, video-game playing, story writing kinda girl.

A devourer of words and books from a young age, she enjoys writing romance and creeping people out with the Caribbean folklore stories she grew up hearing.

A Trinidadian born and raised, she currently lives in Trinidad with her mountain of ideas and characters battling each other for whose story get told next.

She is represented by Lauren Abramo of Dystel, Goderich & Bourret LLC

The Bruja Professor, a witchy take on literature, the occult & pop culture, is the scholarly sister to Enchantment Learning & Living, an inspirational blog celebrating life’s simple pleasures, everyday mysticism, and delectable recipes that are guaranteed to stir the kitchen witch in you.

If you enjoyed what you just read and believe that stories are magic & true magic is in the everyday…or your next good read, subscribe to my newsletter below for regular doses of enchantment.

Want even more inspiration? Follow me on Instagram, Facebook, Pinterest, and Twitter. Here’s to a magical life!

A Brief (Personal) Overview of The Romantic Comedy

Okay, I admit it. There was once a time in high school when I desperately tried to be Not Like Other Girls. That meant rejecting anything normal teens would enjoy, including the teen rom-com. I was Cool. I was Sophisticated. I only consumed Deep Media.

Tragic, I know!

But the truth was, romantic comedies had me at “hola.” I just didn’t want to admit it…until one day, I cared less about being Not Like Other Girls and more about enjoying myself. I owe a lot of this to When Harry Met Sally, which, when I saw it in my late teens, was a revelation. The protagonists were adults doing adult things and talking about adult stuff and looking cool—well, 80s cool—while living against the sophisticated backdrop of New York City.

I know the film hasn’t aged well for some people, a shocking fact I learned while participating in the annual #RomComBracket on Instagram and the slowly dying bird app. But for me, it was the first movie that got me into the romantic comedy and made me realize that while I rejected teen romcoms, I’d been actually watching the genre for a long time in the form of classic silver screen screwball comedies and indie films. I’d also been reading romantic comedies in classic literature and “chick lit.” It’s just that When Harry Met Sally loosened something in my psyche so that I could whole-heartedly enjoy the genre without censure.

Honestly? The movies didn’t even have to be good for me to enjoy them—they still don’t! My sisters and I had a running game in graduate school to see what was the worst or most BANANAS romcom we could find. Sometimes, it was the worst movies that helped me the most emotionally as I dealt with the trauma of grad school. That tradition with my sisters has steadily transformed into relishing the terrible delights of bad holiday rom-coms. There is something deeply soothing about laughing at the tropes, the problems, and the over-the-top cheese of it all.

That’s the beauty of the genre: It’s complex. The stories can be hopeful and inspiring or cringe-y and terrifying. They can be sexy and fun or awkward and obnoxious…just like dating in the real world. Most importantly, they can tell us a lot about what mainstream culture thinks is romantic, funny, or normal. Quite often, those norms aren’t what individual people think are romantic, funny, or healthy, which makes the genre a great vehicle for talking about real-world issues surrounding love and dating.

Fun fact: Romantic Comedies have been around for a long time. Like waaaaaayyy back. I’m talking OLDEN DAYS. Shakespearean times, y’all. And they’re not just movies or plays! We have romance novels and television and streaming series…and other mediums.

The basic definition of a romantic comedy is a lighthearted, often funny, story that focuses on love and ends happily. It should come as no surprise that the genre is having a resurgence given the trauma of the pandemic, the popularity of streaming services that just seem built for popcorn movie fun, and the burnout many feel when looking at yet another reboot, franchise, or big blockbuster movie. Whatever happened to a charming story about two people falling in love?

And, because this is The Bruja Professor, we have to acknowledge the gentle magic of a good rom-com, the way it softens the world and soothes the soul. When done well, these stories offer hope and the promise that something as ephemeral as true love is, in fact, possible and that our emotional, personal, and romantic lives are just as important as getting that good job or buying that dream house. They’re a reminder, when life gets hard that we deserve the good things in life, not just a continuous cycle of plot twists. And, they’re the promise that magic is just around the corner in the form of a Meet Cute, synchronous happening, or an unexpected something that offers us a life of pleasure, joy, and love. Isn’t that the very promise that keeps us going back to these stories? To paraphrase Iris in The Holiday, many of us are looking for corny in our lives…and there’s nothing wrong with that.

It’s a simple thing: A story about two people falling in love and living Happily Ever After. But it is also complex when we look at how this narrative shapes our concepts of love, romance, desire, and happiness…and who gets to be centered in these happy, joyful stories. If you’re looking to get a better sense of how to talk about romantic comedies and their historical and social context, check out my infographic below. May it inspire many a fun conversation as you dive into your next romantic comedy with friends. Just don’t forget the popcorn!

The Bruja Professor, a witchy take on literature, the occult & pop culture, is the scholarly sister to Enchantment Learning & Living, an inspirational blog celebrating life’s simple pleasures, everyday mysticism, and delectable recipes that are guaranteed to stir the kitchen witch in you.

If you enjoyed what you just read and believe that stories are magic & true magic is in the everyday…or your next good read, subscribe to my newsletter below for regular doses of enchantment.

Want even more inspiration? Follow me on Instagram, Facebook, Pinterest, and Twitter. Here’s to a magical life!

Love Potions, Spells & Romantic Conjurings in Pop Culture

It’s Valentine’s Day season so that means we’re thinking about love. True love. True lust. Happily Ever Afters. Happy For Nows. Broken hearts and hopeful gazes. And anyone who has ever suffered through the dumpster fire that is the dating world is also likely thinking about—wishing for?—some sort of magical potion or spell that would make the search for love just a little easier.  Make us feel more confident. Sexier. Attractive—or somehow able to attract the kind of partner we’re looking for. 

It’s the kind of wishful thinking that’s ripe for storytelling. In stories, we get all the fun of indulging in this too-good-to-be-true magical solution to our mundane romantic woes and none of the risks. One carefully cast spell could make the person you’re crushing on fall for you, like in Teen Witch (1989). Side effects include better outfits and epic dance-offs. And a conscience. Eventually, if you are at all a good person, you have to realize that giving your crush the equivalent of a magical roofie probably isn’t the best way to find true love. 

Or maybe, if you’re not quite as wholesome as our little teen witch, that’s exactly what you want to do, as The Love Witch (2016) plays out. It’s less about the man and more about the need to be the center of someone’s world. To take power in being an object of desire. Of course, that too, has its side effects, like spontaneous combustion and downward-spiraling insanity for those hit with our love witch’s magic. That’s the thing with manufactured love: It can never be sustained.  Like a bad come-on line, it never quite works and always leaves you feeling a little sullied.  

Cooking up edible love spells…

Sometimes, though, love spells are accidental.  Sometimes, you accidentally cook all your passionate feelings into your quail with rose sauce, so your whole family (except the icy matriarchy) feels so much overpowering passion that your sister sheds her clothes, causes the outhouse to burst into flames, and runs away with a passing soldier.  Or maybe that’s just the case for the heroine in Like Water for Chocolate, both Laura Esquivel’s book and the film adaptation (both 1992), but which the film so exquisitely depicts. Sometimes we conjure the thing we feel we can’t have and others benefit from that unintentional enchantment. Food is one of the most common forms of spell-work after all, as we take ingredients and our feelings and stir them into something magical.

Sometimes, wishes are small quiet things written under the guise of protecting your heart, like the chocolate witch in Laura Florand’s The Chocolate Kiss (2012) where wishes can be whispered into chocolat chaud and love is as sweet and sensuous as a handcrafted macaron…if you can let your guard down enough to be tempted. Or this love magic is born from desperation and a desire to be simply irresistible to the person you’re crushing on, just like the budding chef in Simply Irresistible (1999). Clearly, food magic is a topic for a whole other essay, but for now, let’s just say that food and love are closely linked.

We also have romantic spells born out of heartfelt pain.  Take little Sally Owens in the 1998 film adaptation of Practical Magic, for example.  Love is unpredictable, something that makes you wild—a terrifying thought for a young girl who wants nothing more than a normal life.  And yet, as we’ll later see, she unconsciously conjures the one wild, unpredictable thing that will make her normal life worth living—and just a little more magical.  

And sometimes, these love spells are about self-love, in the form of sensual body lotions, like in Tasha L. Harrison’s A Taste of Her Own Medicine (2019).  The heroine slathers herself in her own magical concoction not to seduce the man she’s lusting after, but to give herself permission to be a passionate woman and to revel in her own sensuality.  Her love potion, of sorts, is for her and her alone—and leads to fantastic consequences as she learns to open herself to love. That’s what makes it the best kind of love spell.

What you need is Love Potion No. 9…

One of the most iconic and hilarious examples of love spells in popular culture is the 1992 movie Love Potion No. 9, based on the song of the same name.  It’s got it all, from the frothy wish-fulfillment fun of taking dating anxiety off the table and being able to get whoever you want without really having to try.  It’s also got the inevitable downside of anything that seems too good to be true, namely the consent issues inherent in any type of love magic that’s designed to manipulate someone else.  Love Potion No. 9 expertly grapples with these issues in the way only a cheesy 90s movie can—with gusto and some genuine B movie wisdom.

Seriously, what doesn’t this movie have? It’s got magical potions! It’s got romantic fantasies galore! It’s got Sandra Bullock! And strange gypsies! (Yeah, I guess “gypsy” is kind of considered a slur now for the Romani, but that doesn’t stop pop culture from using the gypsy other as a catch-all term for “strange non-white magics” in the same way they use voodoo. But that’s another conversation for another time. Sigh.) But most of all, this movie has geeky scientists willing to experiment on themselves (read use the love potion) for the greater good of humanity! 

It’s FOR SCIENCE. 

Here’s what I love about this movie: It takes the simple premise of wishing there was a magical potion that would make a person more attractive to potential partners, here the opposite sex, since this is a very 90s het-cis movie. All dating anxiety vanishes because you don’t have to be funny, or sexy, or even all that interesting to be attractive as the narrator explains. You just have to open your potion-coated mouth and—voilà!—you’ve cast a love spell on whoever you desire.

The protagonists, Paul (Tate Donovan) and Diane (Sandra Bullock), are also very relatable in their search for love. Diane is in a terrible “situationship” with Gary, which is really more of a string of booty calls.  Paul can't seem to approach women without breaking into hives (thankfully this movie deals with his shyness without sliding into incel territory).  

The plot twist?  These two nerdy scientists are actually perfect for each other if they could just get out of their own way long enough to see it.  Instead, they end up being partners in crime, studying the effects of the love potion Paul got from the gypsy and, frankly, enjoying the new power they have in being desirable with a spray that’s the equivalent of a romantic breath mint. It’s literally that simple: Spray the magic into your mouth, speak, and the lovers will follow. The only catch is that this love potion only lasts four hours.

So this isn’t like Teen Witch or other movies that feature one protagonist using love magic on one person to artificially win their love. Instead, they both indulge in the fantasy of their hearts’ desires but never with each other. In fact, they make it a point never to speak to one another when they are “under the influence” of this magical potion.  It’s perhaps the only rule they adhere to so that neither feels disempowered by the other.  

There’s a fun intimacy that develops between the two since they are the only ones who know the secret to their romantic success…and it really goes to show that all they needed was a little confidence and a playful spirit to get what they really wanted: each other.

But before we can get to their HEA, we have a lot of fun reveling in many a romantic fantasy, the biggest being Diane’s make-over.  In a way that only Sandra Bullock can pull off (okay, and Audrey Hepburn and Anne Hathaway), Diane goes from a frumpy nerd to a sexy and beautiful confident woman. Yeah, it’s a problematic trope but I’m a sucker for it! 

Diane dates a rich man and then a prince, both of whom shower her in gifts, from jewels and fancy dresses to her complete cosmetic makeover. And while there are consumerist underpinnings to these fantasies, there’s also this sense that Diane is, for perhaps the first time, being appreciated, cared for, and adored.  She is literally fulfilling many a stereotypical romance fantasy, right down to getting your tool of an ex to realize just how great you are.

Paul, on the other hand, epitomizes a very human revenge fantasy. He makes a woman who publicly and painfully rejected him do everything she can to make him hers. This scene stays on the right side of funny because the woman was truly awful and went out of her way to publicly humiliate him during their first encounter when he did nothing but be his awkward self. He also doesn’t sleep with her. He just rejects her and does a happy dance in the street afterward. It’s a great scene that keeps him from falling into the creepy nice guy territory. Then he does some typical sex fantasy stuff worthy of any porno—the sorority house orgy being the highlight.

And yet, what all these fantasies do in this movie is highlight that what really matters is genuine affection and love, as we see when the two protagonists get together and fall madly in love simply by being themselves without the help of a potion.  In fact, the real magic this potion works is helping them relax enough to actually talk and get to know one another.

The second half of the movie does a great job of looking at the other side of this gypsy-gifted potion when Gary exacts his revenge on Diane by hitting her with some of the love potion.  After a non-potion-induced magical time with Paul, she suddenly decides to return to Gary and, in fact, plans to marry him. Then Paul gets whammied too when a prostitute and petty criminal hits him with the love potion and strips him of his valuables.  

It’s all fun and games when you’re the one using the love option, but it’s actually kind of scary and awful when someone is using it on you! 

Paul realizes that he never wants to be on the receiving end of that kind of magic—realizes, too, that’s how many of his conquests must feel, and how Diane would feel once she falls out from under Gary’s spell.  

In the end, Paul rescues Diane, they get their love—without the potion. Oh, and the prostitute gets doused in the stuff and has her fun with a hoard of men at her beck and call, a reminder that we can still have fun with this love potion trope while also realizing that the ephemeral thing we want—love—can’t be bottled or commodified.

I wished for you, too…

On the flip side of Love Potion No. 9’s manufactured romance, we have Practical Magic (another Bullock classic). Little Sally’s love spell is perhaps the best example in pop culture of what this bruja would call an ethical love spell.

By this point in the movie, Sally knows her mother died of a broken heart and the women in her family are cursed to be unhappy in love. She’s even witnessed her aunts help more than a few lovesick women with their magic.  Her sister Gillian can’t wait to experience love. Sally, on the other hand, is terrified of what it might do to her.
So she does what any witch would do. She crafts a love spell.  As she collects white rose petals from her balcony and a variety of other ingredients, she lists all the traits of an impossible love in the way only a young girl can. He must be able to ride a horse backward, flip pancakes in the air, be incredibly kind. His favorite shape must be a start. And he should have one green eye and one blue.  

When Gillian exclaims that those traits are impossible, Sally replies, “That’s the point. The guy I dreamed up doesn’t exist. If he doesn't exist, I won’t die of a broken heart.”

But he does exist. 

Later in the movie, we meet Gary (this time a good Gary), who is a sheriff looking for Gillian’s evil—and dead—ex.  He can flip pancakes. He has one green eye and one blue eye.  And his sheriff’s badge is in the shape of a star, so it isn’t a reach to assume he likes the shape a lot. 

Of course, Sally being Sally, she doesn’t trust that their attraction is real. She fears her spell is the only thing making him want to stay, in the same way her aunts bespelled her to fall in love earlier in the film.  She’s also afraid of the curse that will once again break her heart.

This is the point of the film where Gary works a little magic of his own. 

He tells Sally, “Curses only have power when you believe in them and I don’t.” 

As any witch will tell you, belief is half of the battle when it comes to conjuring—or breaking—spells.

And then he goes on to say, “You know what? I wished for you, too.”

*pauses to dry eyes before continuing to type*

That’s a pivotal moment in the movie because it tells Sally—and the viewer—that it’s not just Sally working her magic. Love is its own ungovernable force, its own kind of magic that even the most mundane human can conjure.  So their meeting is pure synchronous magic not just because Sally wished for him but because he wished for her, too.

SWOON.

It’s romantic conjuring at its finest: When you want someone—even if you don’t know who they are yet—that you cast that energy out into the universe and open yourself to the possibility of the thing.  Even young Sally didn’t realize what she was conjuring with her original love spell.  Consciously she might have been trying to protect herself from heartbreak. Unconsciously? She wanted a love so strong—something that seemed so unreal to her at the time—that it would help her break the love curse on the Owen’s women.  No more curse, no more heartbreak.

That’s how the universe works: You wish for what you think you want and it gives you what you need.  Sally’s spell did protect her from future romantic heartbreak not because this dream man didn’t exist, but because Gary and his love helped Sally to break the generational cycle of generational trauma. If that doesn’t make you swoon or sign or even cry a little, then there’s no help for you.

Love is its own kind of magic…

However you look at love magic in pop culture, one thing is for sure: Love is its own kind of magic, one you can’t control, quantify, or force. If this bruja is going to get a little After School Special about it, the best love magic is the kind that comes synchronously, naturally, when we allow ourselves to just be ourselves and let relationships develop out of mutual interest and a willingness to be vulnerable and open.  Also pants feelings! Easier said than done, of course.  All you have to do is Google “dating tips” or open any lifestyle magazine to get 100 tips on how to be sexy or get the one you want—or think you want. I mean, sometimes the person you’re lusting after is more a bunch of projected fantasies in human form than a living breathing person you can actually connect with.  Other times, the one you’re looking for is right in front of you if you’d just be open to it.

Let’s face it, if love were easy, we’d all have it.  Which is what makes love magic so damn tempting.  Sally’s kind of love magic is something we all aspire to (if you’re romantically inclined). But it’s a lot harder to cast and takes longer to be fulfilled.  

As for a potion that can lower your inhibitions and make you desirable to others? 

It’s called alcohol. That, too, only lasts about four hours.

The Bruja Professor, a witchy take on literature, the occult & pop culture, is the scholarly sister to Enchantment Learning & Living, an inspirational blog celebrating life’s simple pleasures, everyday mysticism, and delectable recipes that are guaranteed to stir the kitchen witch in you.

If you enjoyed what you just read and believe that stories are magic & true magic is in the everyday…or your next good read, subscribe to my newsletter below for regular doses of enchantment.

Want even more inspiration? Follow me on Instagram, Facebook, Pinterest, and Twitter. Here’s to a magical life!

The Problematic History of "Indian Romances" with Steve Ammidown

Here’s the thing about being a bruja—and a professor for that matter: Sooner or later (the correct answer is sooner), you need to get real about social justice and historical erasure. In a lot of ways, you can’t really call yourself a witch if you aren’t invested in inclusion and equity, and, yes, mason jars. The same goes for being an ethical professor—minus the mason jars.

This means that a lot of the work we do is about undoing historical erasure and figuring out a healthier, happier way forward. In life. In politics. In the arts. For me, that includes finding and teaching narratives that center people with historically marginalized identities working through their stuff and getting happy endings. Enough trauma porn already! It’s time we see ourselves in stories of growth, change, and possibility.

Sometimes, in order to do that, however, we need to look at when inclusion is not done right. There’s a real difference between stories that center BIPOC characters, for example, and stories that do that well, meaning in a way that is authentic to that community and not sanitized for a broader, whiter audience, or that doesn’t fetishize that marginalized identity.

As we celebrate Indigenous history month this November, I want to take a closer look at the problematic history of the Indian romance, a typically western romance featuring an Indigenous man and a white woman, and how the genre is evolving to celebrate actual Indigenous romances written by Indigenous authors.

Steve Ammindown has become a bit of an expert on the Indian romance and the complex and wild history surrounding it. I was so delighted to interview him about this history and how it might represent issues within the genre more generally. As Steve said in the interview, this is not just important genre history, but an important slive of American history that we can learn from. You can read his brief history of Indian romances here.

But before we dive into that conversation, I’d like to share some wonderful Indigenous romances, in case you are as eager as I am to continue diversifying your reading list and celebrate Indigenous voices living in the here and now, not treated as relics of the past. Carolina Ciucci wrote about eight fantastic romance novels by Indigenous authors, and Jessica Avery developed this list of Native American romance novels by Native authors, both on Book Riot. Rebekah Weatherspoon, a fantastic romance author in her own right (seriously, read her work!), created this thread on Indigenous Peoples Day to celebrate Indigenous romance authors. One of my personal farotive books, Love Beyond Body, Space, and Time: An Indgenous LGBT Sci-Fi Anthology, features a serious of hopeful stories exploring centering Indigenous LGTBQ+ identities in a myriad of fantastical settings.

So, who is ready to deep-dive into the fascinating and sometimes cringe-worthy history of Indian romances, how they are representeative of issues within the genre, and how we can read and support Indigenous romance authors living and writint today? Discover all this, and more, in my interview with Steve below.

Guest Contributor Bio

Steve Ammidown is an archivist currently based in Northwest Ohio. In 2019, he was the Romance Writers of America Cathie Linz Librarian of the Year for his work in preserving and sharing the history of the romance genre with scholars and the public. He currently writes about the history of romance fiction on his blog, romancehistory.com.

The Bruja Professor, a witchy take on literature, the occult & pop culture, is the scholarly sister to Enchantment Learning & Living, an inspirational blog celebrating life’s simple pleasures, everyday mysticism, and delectable recipes that are guaranteed to stir the kitchen witch in you.

If you enjoyed what you just read and believe that stories are magic & true magic is in the everyday…or your next good read, subscribe to my newsletter below for regular doses of enchantment.

Want even more inspiration? Follow me on Instagram, Facebook, Pinterest, and Twitter. Here’s to a magical life!

The History of Clinch Cover Art with The Art of the Clinch

Confession: I fell in love with clinch covers long before I read romances. I treated them like art before I started reading the stories behind them and exploring the romance genre more seriously.

There’s that old saying, “Never judge a book by its cover.” But I did—sometimes solely on it, for better or worse—because I loved the promise of wanton joyful hedonism a classic clinch can offer. So I collected the most outrageous bodice rippers and pulp books and proudly displayed them on my writing desk and bookshelves. I still do, although the professor in me now leads with the disclaimer “loving the covers does not mean an endorsement of all of the content.”

This is especially true for the classic bodice ripper out of which the clinch cover was born.

I mean I do endorse some of the content: sweeping romances, joyful sex scenes, women busting out of their bodices from the sheer tensions of sexual desire, men in tight pants with opens shirts melting of them because of the heat of their passion, flowery language for all the sexybits. It’s fun. It’s joyful. It’s over-the-top stories that center our emotional and sexual lives. Yay! But I don’t endorse all of the content: rape, violence against women, the terribly racist “sexy Indian romances,” for example, not to mention all the toxic -isms Georgette Heyer’s legacy brings to the genre.

So, yeah, these stories have their problems and many of them don’t age well. But so often the entire romance genre is associated with two things: clinch covers and Fabio, perhaps the most famous clinch cover model. Now many a romance reader will tell you it’s not all bodice rippers and I-Can’t-Believe-It’s-Not-Butter actors, but the collective unconscious has made it so that the genre can’t escape the association with these two images. I’m not mad about it. I think it’s part of the fun of the genre and I frankly loath the new trend of sanitizing genre book covers—this is happening in romance, horror, sci-fi, and fantasy—to appeal to a wider audience.

I’m still collecting clinch and pulp covers, the more over-the-top the better. And thanks to Jennifer at The Art of the Clinch, I now have a better sense of the history of clinch cover art, its significance to the romance genre, and how to go about adding to my collection.

It’s a fascinating exploration of a style of cover that was selling a new type of book, the bodice ripper, and with it, a gateway into more sexually explicit historical romances that originally centered on women’s lives, emotions, and pleasure. Check out the fantastic video and prepare to get swept away…

There will be flowers. There will be clothes melting off bodies. There will be strategically placed swords and steamy gazes. Also naked Fabio. Enjoy!

Guest Contributor Bio

Jennifer, a vintage clinch cover enthusiast and general lover of all things literary and artistic, is a writer, bibliophile, and librarian living in a renovated 1875 farmhouse in central upstate New York. As a life-long resident of the state, she's fascinated by its cultural and material history in rural and small-town life and the way vitality in these areas has ebbed and flowed over the past 300 years. You can often find her exploring forgotten back roads, wandering old cemeteries, and perusing thrift stores, where she finds many cast-off treasures, including clinch covers.

The Bruja Professor, a witchy take on literature, the occult & pop culture, is the scholarly sister to Enchantment Learning & Living, an inspirational blog celebrating life’s simple pleasures, everyday mysticism, and delectable recipes that are guaranteed to stir the kitchen witch in you.

If you enjoyed what you just read and believe that stories are magic & true magic is in the everyday…or your next good read, subscribe to my newsletter below for regular doses of enchantment.

Want even more inspiration? Follow me on Instagram, Facebook, Pinterest, and Twitter. Here’s to a magical life!

Joyful Problematization with Andrea Martucci

I’d like to start today’s post with an important clarity exercise. First, find a comfortable position and get settled. Then focus on your breath. Breathe in, breathe out. Keep doing that until you feel your body and mind relax. Then repeat the following phrase in sync with your breathing until the message sinks in:

There’s no such this as an unproblematic text.

There’s no such this as an unproblematic text.

There’s no such this as an unproblematic text.

There. Now, don’t you feel better? If not, repeated this exercise until you do.

In all seriousness, I think one of the hardest parts of participating in any fandom is recognizing that all stories GOTZ PROBLEMS. But that doesn’t mean you still can love and appreciate the narratives and spaces that speak to you (within reason—I seriously do not understand people who read and write Nazi-redemption romances, for example, and if that makes me a judge bruja, then so be it).

I say this with a deep and passionate love for genre fiction and media of all kinds. There are some truly powerful things about pop culture and the stories that inspire and are inspired by it—and also some truly terrible things. In all the genres I teach, read, and write about, primarily gothic and romance—I frame them as magical spaces that center social justice narratives. Traditionally silenced voices have space to sing in these genres. Oppression and injustice are brought into the light. Those of use with historically marginalized identities are placed front and center, and the protagonists that get to wrestle with conflict, be flawed human beings, but still, come out the other side as whole, complete, fulfilled individuals. We can even get our HEA.

BUT I also teach these same genres as spaces that reinforce toxic social norms. The gothic is rife with villains who are queered, racialized, or demonized for their class or ability. The romance genre, for as radical as it can be in promising HEAs for everyone, can also be a white-supremacist’s wonderland that strategically excludes people with marginalized identities from narratives of joy.

See what I’m getting at here? More often than not, one genre, one text, one type of media is doing both those things at once. Let’s take, for example, Cristina Rosetti’s Goblin Market. This luscious fairytale of a poem is at once an erotic ode to sapphic romance in its coded representation of sisterly love AND an antisemitic treatise in its depiction of evil goblin money hoarders bend on destroying two innocent girls. So it’s at once deeply progressive for its time and deeply conservative. Yet, I love the poem. I love reading it. I love teaching it. I love how it inspires me to write sexy fairytale imagery in my own creative work—and reminds me not to use goblins as a code for antisemitic rhetoric, like so many fantasy novels do (*cough cough* Harry Potter *cough cough*).

At the end of the day, it’s not about reading only the purest of texts—there’s no such thing and I’m leery of anyone who virtue signals their performatively “woke” reading lists. Those lists, themselves, are sites of problematic content rooted in racism, classism, ableism, & heteronormativity…and a whole bunch of other -isms I have likely forgotten to list. What matters is how we engage with and contextualize that material.

So…how do we engage with media? By joyfully problematizing it, of course! I like to situate a text within its historical, social, and cultural context to get emotional distance from it. I ask the following:

  • What cultural, historical, and/or social moment produced this text?

  • What is it saying about said cultural, historical, and/or cultural moment?

  • What biases do we have in our own consumption?

  • How are we products of our own cultural, historical, and/or social moment & how does that shape what/how we consume media?

As for the rest, I leave you in the capable hands of Andrea Martucci, the host of Shelf Love, a podcast and community dedicated to the joyful problematization of romantic stories in popular culture. She has kindly made us an infographic to guide us through our (joyful!) analysis of media.

Dr. Sam Hirst also offers a loving and critical examination of the complicated legacy of Georgette Heyer if you’re looking for an excellent example of joyful problematization (aside from every single episode of Shelf Love Podcast). Likewise, check out Adrienne’s epic exploration of Elizabeth Gaskell’s North & South in terms of class conflict, romance, and passionate fandoms.

In closing, I’d like to offer another phrase to the above breathing exercise, one I’d close out your meditation exercise with:

It’s okay to enjoy problematic content, as long as you don’t pretend it isn’t problematic.

It’s also okay to leave behind media that’s too problematic for personal consumption.

Guest Contributor Bio

Andrea Martucci is the host of Shelf Love, a podcast and community that critically examines the meaning and structure of romantic love stories in pop culture. Andrea's conversations with academics and genre lovers share pop culture criticism that is joyful and accessible. Shelf Love has released nearly 100 episodes since its launch in 2019. In 2021, Andrea presented a paper at the Popular Culture Association on her quantitative research exploring how Bridgerton on Netflix impacted popular perceptions of romance novel readers. Andrea is two-time alum of Emerson College in Boston who has worked in publishing and marketing for over a decade.

The Bruja Professor, a witchy take on literature, the occult & pop culture, is the scholarly sister to Enchantment Learning & Living, an inspirational blog celebrating life’s simple pleasures, everyday mysticism, and delectable recipes that are guaranteed to stir the kitchen witch in you.

If you enjoyed what you just read and believe that stories are magic & true magic is in the everyday…or your next good read, subscribe to my newsletter below for regular doses of enchantment.

Want even more inspiration? Follow me on Instagram, Facebook, Pinterest, and Twitter. Here’s to a magical life!

The Complicated Legacy of Georgette Heyer with Dr. Sam Hirst

Georgette Heyer is perhaps one of the most famous, or infamous, if you prefer, names surrounding the historical romance genre. In fact, she is often credited with starting the genre. Many a romance lover grew up reading her work. Others might not have heard of her, but have no doubt read historical romances designed in her image of Regency England (and other time periods).

Heyer is the author responsible for the historical romance as we know it today: epic romances featuring swashbuckling lords fighting duels and ladies in gorgeous gowns swanning around ballrooms in search of a husband. There is intrigue. There is witty banter. There is kissing. Sometimes there is even fainting. What’s not to love?

Well, I’ll tell you. Much of the romantic world Heyer constructed is framed as a white utopia divorced from the historical realities of the day. In fact, so much of the luxury of Heyer’s world is dependant on the erasure or minimization of people with marginalized identities within her stories, not to mention the erasure of the complex political and social context of the times. It’s not all balls and duels, people!

And yet, so many later historical romances perpetuate the same classicist, racist, ableist, and heteronormative fantasy birthed from Heyer’s mind. In fact, I’m coming to see that the courtship novels that inspired many a historical romance are, in many ways, much more progressive than the texts they inspire. I was marinating on this idea when I came across an audiobook version of Georgette Heyer’s Venetia. It was narrated by Richard Armitage of BBC’s North & South (2004) fame. The agenda couldn’t have been clearer: to get fans of the now-iconic BBC mini-series based on Elizabeth Gaskell’s Victorian social novel interested in Heyer’s work. Surely, we would also love Heyer since she wrote love stories that took place around Gaskell’s time.

Yet the two authors couldn’t be more different. Gaskell was directly and explicitly writing about the politics and social upheaval of her time. She grew up in a progressive household and went on to live a more progressive life with her husband, writing, raising children, and doing her social justice work. North & South is as much a story about the evils of Industrialization, class conflict, religious dissent, and changing social hierarchies as it is about love. Heyer’s worlds, on the other hand, explicitly ignore those historical realities or only tangentially acknowledge them in favor of the glamorously romanticized lives of the aristocracy. But in the minds of many, there is no clear difference between historical romances and courtship novels simply because they are both about romance and the things that happen behind closed doors.

Dr. Sam Hirst does a spectacular job of unpacking Heyer’s legacy in the romance genre and lovingly explores how we can both appreciate, even love, an author while also being critical of where they fall short. As they say in their lecture, Heyer not only passed on a love for stories of the past and laid the foundation for historical romance worlds but also passed on narrative frames that excluded, villainized, or marginalized people with marginalized identities. Thankfully, many authors are moving beyond that limited framework and exploring just how complex, engaging, and inclusive the genre can be.

Guest Lecturer Bio

Dr. Sam Hirst is a Teaching Fellow at Liverpool University. They work on the early Gothic and 20th-century romance and have published on the Gothic romance and Georgette Heyer. They run the online program Romancing the Gothic.

The Bruja Professor, a witchy take on literature, the occult & pop culture, is the scholarly sister to Enchantment Learning & Living, an inspirational blog celebrating life’s simple pleasures, everyday mysticism, and delectable recipes that are guaranteed to stir the kitchen witch in you.

If you enjoyed what you just read and believe that stories are magic & true magic is in the everyday…or your next good read, subscribe to my newsletter below for regular doses of enchantment.

Want even more inspiration? Follow me on Instagram, Facebook, Pinterest, and Twitter. Here’s to a magical life!