The Bruja Professor

Designing the Rook and Rose Pattern Deck with Marie Brennan

This is your past, the good and the ill of it, and that which is neither . . .

The Rook and Rose Triology

It seemed like a good idea at the time: since the fantasy series my co-writer Alyc Helms and I were writing (the Rook and Rose trilogy, under the name M.A. Carrick) is set in an invented world, we shouldn’t use the familiar tarot for the divinatory cards that appear in the story. No, this called for an original deck, one that would reflect the culture and history of the setting.

Of course, it wasn’t that simple.

Designing our own deck immediately opened up countless questions: how many suits should the deck have? Should it have suits? Numbered (like the pip cards of a normal playing deck or the Minor Arcana of the tarot), uniquely named (like the cards of the Faerie Oracle or Lenormand deck), or a mix of both kinds? How many cards should there be in total? What concepts would be represented, and what concepts left out? And how are the cards read -- what layouts do the people in this world use? Do the cards have reversed significance as well? What would we call the deck? Because both Alyc and I are anthropologists and folklorists by academic training, we even went beyond the deck itself to ask ourselves questions like what games people might play with the cards and what in-world folklore the various names and images might be referencing.

It was a ton of work. And worst of all, we had to know the answers to many of these questions before we started writing the series. Not all of them -- the cards languished under placeholder names for a good long while -- but the fundamental structure and significance of the deck, yes. Because our main protagonist, Ren, uses these cards . . . and what’s more, we didn’t want to go the route I’ve used in one of my own solo series, deciding what a given spread needs to say and reverse-engineering a selection of cards that will convey that message. Instead I took a blank deck, wrote the names on the cards in Sharpie, and any time we needed a layout in the story, I shuffled and dealt and we wrote what we got.

The results were eerily on point.

Sometimes too much so! There’s one scene in the first book, The Mask of Mirrors (whose title comes from the card of secrets and lies), where we had to lean on the existence of certain magical defenses to stop Ren from seeing a piece of information we really needed her not to gain until the second book (The Liar’s Knot, the card of trust and betrayal). But every time a card or a whole spread played perfectly into our plot, we gained more confidence that we’d designed the deck right. It fit with our characters, our world, and had just the right balance of specificity and flexibility, enabling a variety of interpretations. On occasion -- one chapter in The Mask of Mirrors, one in Labyrinth’s Heart (the third and final novel, the card of stillness), and the entire plot of the related novelette “Pearl’s Price” -- we even used the deck to structure the narrative, building our scenes around what the cards evoked.

This is your present, the good and the ill of it, and that which is neither . . .

So what does the deck look like?

The back image of the Oracle deck.

The first decision was one of nomenclature: we named it the pattern deck. That word calls to mind the connection between textiles and fate, and point one seven seconds later, textile imagery had spread all across the culture of the Vraszenians, the people who created the pattern deck. Because of that, we also termed the suits “threads” -- and because Alyc and I are the aforementioned anthropologists, this wound up connecting to Vraszenian religion and beliefs about the multi-part nature of the soul. But the rest of our worldbuilding is another story . . .

We opted for three suits, initially for very pragmatic reasons. Four would call to mind the tarot and the regular playing cards of the West; five felt like too many. But three wound up being perfect, because the series has another magical tradition (developed by a different ethnic group) which is all about numerology and sacred geometry, and thanks to that corner of our worldbuilding, the number three wound up as a recurrent and significant motif in the story. We also decided to name every card individually, rather than numbering them -- partly because it just felt more flavorful for the narrative, but also because making the deck unnumbered would help distinguish it from that foreign, mathematical tradition. (A decision we regretted at times, as we struggled through the long process of naming every single card. Some were easy; some . . . weren’t. One, which fortunately hadn’t been mentioned during The Mask of Mirrors, didn’t get its final name until after we’d finished drafting The Liar’s Knot. Another, which is a special case, dragged out all the way to the revisions on Labyrinth’s Heart.)

The oracles cards: The Mask of Mirrors, The Liar’s Knot, and Labyrinth’s Heart.

The suits -- or rather, the threads -- aren’t arbitrary divisions. Like the suits of the tarot, each one has a theme. The spinning thread, represented by a spindle, is focused on the “inner self,” which is to say matters of the mind and the spirit. The woven thread, represented by a shuttle, addresses the “outer self,” concepts that have to do with relationships and social institutions. And the cut thread, represented by shears, deals with the “physical self,” the body and the material world. In addition to these, there’s a much smaller set of cards (seven instead of twenty) for the Vraszenian clans, though for in-story reasons those have largely fallen out of use by the time of the trilogy.

Although the cards are named instead of numbered, we do have something reminiscent of the court cards: the Faces and the Masks. These again link to the Vraszenian religion, wherein all deities are believed to have two aspects, one benevolent, the other wrathful. Each thread has four pairs of Faces and Masks, and the theme of duality they bring in extends to the interpretation of all the cards in the deck. Placement within a layout, not orientation, determines whether a card should be read as positive or negative . . . and everything, no matter how seemingly good or bad, contains its opposing aspect. Drowning Breath may be the card of fear, but doesn’t fear exist to warn us of danger? The Face of Song may be the card of peace, but isn’t peace sometimes a facade achieved at the cost of ignoring problems?

Layouts are one aspect that evolved quite a bit as we wrote the series. At the outset, our only plan was for a nine-card spread, three rows of three -- a grid whose rows are introduced with the phrases I’ve been using in this post, This is your past/present/future, the good and the ill of it, and that which is neither. But, well, it takes a lot of words to write through the interpretation of that many cards; we weren’t sure our readers would sit still for it over and over again, and besides, sometimes that felt like overkill. So we introduced both a single-card draw for immediate inspiration and a three-card line for guidance on a problem, with the first card representing your current situation, the second the path you should follow, and the third where you may wind up.

That was all in place early in drafting the first book. But seven is another number of significance in the series, for example with the seven Vraszenian clans, and it felt to us like there would be a layout built on that framework. Thus, while working on The Liar’s Knot, we invented the seven-card wheel: one position for each of the clans, offering more in-depth insight on subjects like allies and obstacles, the question you must ask and the wisdom you should remember. And with that in place, well, the number five was sitting right there, conspicuously empty among the one, three, seven, and nine-card options. In Labyrinth’s Heart we reveal that this is used, very rarely, for cursing other people -- not a step to be taken lightly!

This is your future, the good and the ill of it, and that which is neither . . .

Even before we started writing the series, Alyc and I dreamt of making the pattern deck for real. Not my blank cards scribbled on with Sharpie -- precious though they are to me, given the role they played in shaping the series -- but a proper deck, illustrated and printed in a form we could share with the world. We’re delighted beyond words to say that dream recently became reality: thanks to the support of over four hundred backers on Kickstarter, we now have the money to pay three amazing artists, A.C. Esguerra, Avery Liell-Kok, and H. Emiko Ogasawara, to bring our vision to life.

We made the pattern deck for the world of our story, but we hope its particular structure and set of concepts can be of use to other people, whether for divination, personal reflection, card games, or storytelling. On our website there is a simplified widget -- which will have the card art once that’s completed! -- where you can lay a three-card line or a nine-card spread, and if you want to explore the full list of cards with their significances, we’ve made those available as well. And if all of this sounds like something you’d enjoy exploring, you can pre-order the pattern deck on BackerKit right now, along with several add-ons like the full-size guidebook, a cloth bag for the deck, or dice for playing a pattern-related game.

May you see the Face and not the Mask!

Guest Contributor Bio

Marie Brennan is a former anthropologist and folklorist who shamelessly leans on her academic fields for inspiration. She recently misapplied her professors’ hard work to The Game of 100 Candles and the short novel Driftwood. She is the author of the Hugo Award-nominated Victorian adventure series The Memoirs of Lady Trent along with several other series, over eighty short stories, several poems, and the New Worlds series of worldbuilding guides; as half of M.A. Carrick, she has written the epic Rook and Rose trilogy, beginning with The Mask of Mirrors. For more information and social media, visit linktr.ee/swan_tower.

The Bruja Professor, a witchy take on literature, the occult & pop culture, is the scholarly sister to Enchantment Learning & Living, an inspirational blog celebrating life’s simple pleasures, everyday mysticism, and delectable recipes that are guaranteed to stir the kitchen witch in you.

If you enjoyed what you just read and believe that stories are magic & true magic is in the everyday…or your next good read, subscribe to my newsletter below for regular doses of enchantment.

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Re-Enchant Your Life with the Tarot

This post originally appeared on The Carterhuagh School of Folklore & the Fantastic’s blog. And can I just say I’m swooning at the magical cuteness of the graphic they made and let me steal away?

Last week, Sara and Brittany asked those of us taking the Everyday Magic Challenge an important question: What fairy tale are you?

Being a tarot-inclined bruja, my eyes went directly to the divination deck sitting on my writing desk before they even finished asking the question. The tarot, you see, is its own folktale. It’s a timeless story and an ever-evolving one that starts with the Fool and follows him as he journeys into the great wide world, much like Joseph Campbell’s traditional hero’s journey… only waaaaayyyyy cooler.

Here’s the fun part about the Fool’s journey: It plays with the staid template of the hero’s journey. The tarot, at its heart, has a lot of trickster energy in it and resists anything too literal, always pushing you to think creatively, poetically, magically rather than in stifling narrative boxes.

For one thing, the Fool is not about completing A Journey but A Series of Journeys. We are always beginning and ending phases of our lives, leaving something behind to embrace something new. We don’t just stop when the chapter ends.

And we don’t always have to leave home to go on an adventure!

That was a comforting thought for me during the pandemic when we literally couldn’t leave our homes during lockdown. My journey had to be an internal one and, thank the powers that be, an online one—where would I be without my internet friends? Or the tarot, for that matter?

I am grateful to have many quiet, soul-nourishing conversations with the deck each morning as I enjoy my first cup of coffee and bask in the early-dawn hush of a day full of possibility. And I always love it when my familiars join me. They are two black cats that represent the duality of the tarot: Smoke (aloof and mysterious) and Juniper (playful and mischievous). Together, we explore the next chapter in our story, at home in both the sage advice and puckish riddles the cards reveal to us. The beauty of this ritual is in knowing that as soon as I finish one journey, either out in the world or in my inner dreamscape, there is always another calling to me to bring me a deeper understanding of myself and the world around me.

Here is the other delightful secret of the Fool’s Journey: We are always in a state of unknowing AND a state of familiarity. We take comfort in the magical items that protect and heal us, like beloved amulets or soothing pots of tea. We feel a thrill of excitement in the unexpected enchantments that come our way—an invitation, a chance meeting, the first apples of fall. And yes, sometimes we feel fear when we take a wrong turn and find ourselves in a dark, haunted wood. But the cards are there to talk with you. To help you find your way back into the light and sometimes make your home in the darkness, as much wisdom can be found there.

Then we wind our way home, either to our literal sanctuary or sense of self or both, content to have completed an important journey… and the cycle begins again.

We are not stagnant beings. We do not stop growing. Each new milestone, each new curve in the path, in fact, only reveals how little we know. Now that might sound like a terrible fate—being in a constant state of unknowing—but I assure you, it’s delightful. Consider the wild woods of folklore or the enchanted treasure troves of myth. Half the fun of them is in the fundamental understanding that we will never know the whole of them. Think of all the mysteries hidden in the heart of the woods! Imagine all the treasures buried at the bottom of the sea! We will never know the whole of life’s wonders and so we are always able to be delighted and awe-inspired by what we find. And when the world feels too big, as it can sometimes, we have the safety of our sanctuaries—our constant state of familiarity—to retreat to before beginning our next adventure.

Folklore is something that makes peace with mystery, the great numinous unknown.

So, too, does the tarot. The more we let go of finite narratives like the hero’s journey, the more expansive we become. The more we can see our personal myth as an ever-evolving unfolding story that deepens in meaning and resonance over time, the more we can begin to see ourselves as dynamic, expansive beings with a multitude of stories within us. In the same way, the meaning of the cards can change over time as we develop our relationship with the deck and become more attuned to our personal journeys.

We are all made up of stories and the Fool represents, in many ways, the stories we tell about ourselves. The major arcana begins with the Fool leaving on a grand adventure and ends with the World. The message is clear: By the end of any good journey, we are at home in the world, at one with ourselves and our place this wild and wonderful universe.

Isn’t that what a good story does for us? It reminds us that we are connected to worlds outside ourselves and within. This is why I’ve begun to think of myself as a story witch. Between conversations with the tarot and conversations with beloved folklorists and fellow writers, Sara and Brittany, I’ve come to find story magic can help us re-enchant our lives and reimagine the stories we tell about ourselves.

For example, I was once a burned-out educator and people-pleaser. Now? I’m taking my power back and becoming the main character of my own life again, thanks to the incredible community that is The Carterhaugh School of Folklore and the Fantastic.

It makes me SO delighted to offer up a little magic of my own in their latest Enchant course.

I’ll be contributing a special series titled, “Conversing with the Tarot to Conjure Main Character Magic.” This Enchant tarot series is designed to help those suffering from burnout and stress to recapture their main character energy by consulting the deck. The cards are the embodiment of story magic and, by conversing with them—exploring the stories and iconography that overlap with folklore—we can learn how to reclaim our own story and find enchantment—and empowerment—in our daily lives.

Come join us on a journey into the expansive world of stories!

Note: The link I provided for the course has a special code so that a portion of the price you pay will support me and my work as a professor, writer, and bruja.

The Bruja Professor, a witchy take on literature, the occult & pop culture, is the scholarly sister to Enchantment Learning & Living, an inspirational blog celebrating life’s simple pleasures, everyday mysticism, and delectable recipes that are guaranteed to stir the kitchen witch in you.

If you enjoyed what you just read and believe that stories are magic & true magic is in the everyday…or your next good read, subscribe to my newsletter below for regular doses of enchantment.

Want even more inspiration? Follow me on Instagram, Facebook, Pinterest, and Twitter. Here’s to a magical life!

The Origin of the Tarot with Jessica Mason

As witches and pagans, it’s almost a given that we have to spend a lot of time thinking about the past. After all we are engaging with practices and faiths that are thousands of years old, many with roots before recorded history. We’re piecing together ancient stories and arts, trying to fit them into our modern lives and so it feels almost like a given that some of the most common and well-known tools of our trade must come from a source shrouded in mystery and magic. That’s the default conception of the Tarot. The default assumption is that these cards are some sort of ancient mystery, handed down from high priests of Egypt, hidden from the church, and only recently revealed. Or it was invented by Romani fortune-tellers and should not be touched by outside hands.

These stories are compelling and captivating … but they’re wrong. The history of the Tarot isn’t quite as complicated or mysterious, though there are some unknown parts. This divination tool has a far more modern origin, at least compared to ancient Egypt. But the story of the tarot is fascinating nonetheless.

Tarot began as a card game, pure and simple and the story of tarot is the same as the history of playing cards in general. Playing cards themselves began to show up in Europe around the late 14th century. These were hand-painted cards, but they were made of paper and used a lot so not many survived the centuries. However, we know these cards had suits like modern tarot and playing cards. The real mystery is where did those come from?

We actually don’t really know but the most likely explanation and origin is Asia, specifically China where games played with cards and tiles like Mah Jong, were popular. Mah Jong itself had suits and special trump-type tiles that are suspiciously similar to Tarot, so it’s probably a distant ancestor of the cards we used today. The games likely moved along the silk road until they made it to Europe.

The oldest known Tarot deck is the Visconti-Sforza deck from around 1440. This Italian deck was used for the game which game tarot its name, Tarocchi. The major arcana, as we now know them, were inspired by allegorical figures used in festivals and carnivals, and so the symbolism of the journey of a soul through life, death, and resurrection, was already built in. The game was popular in Italy and eventually caught on in France as well. Eventually, decks like the famous Tarot of Marseilles became popular aby by the time that deck was popular, around 1750, Tarot as a divinatory tool was popular.

And that’s not surprising. Divination has always been part of human culture, from the most ancient of times, and humans will use anything to do it. But it won’t always be recorded. By the 18th century Tarot as a divination tool was popular enough that occultist Jean-Baptiste Alliette, or Etteilla, wrote a famous work analyzing the mystic meaning of the Tarot … and falsely connecting it to the ancient Egyptians. This isn’t surprising however given that a lot of secret societies at the time, including the Freemasons, were all about connecting their rites to Egypt since it was the most ancient culture that the majority of folks knew of. Alliette was also the first to name the major and minor arcana.

Occultism itself grew and developed into the 19th and early 20th century, perhaps most famously with the Hermetic Order of the Golden Dawn, which had roots in Freemasonry and Rosicrucianism much like Alliette’s work. Therefore it’s not surprising that the modern Tarot we know best was developed by members of that organization. The deck which made Tarot famous globally is commonly referred to as the “Rider-Waite” but is more accurately called the Rider-Waite-Colman-Smith deck. That’s because while Rider was the publisher and golden dawn member Arthur Waite wrote the guide, it was the amazing Pamela Colman-Smith who created the cards we know so well today and it was she who first put allegorical images to all 78 cards. 

Tarot isn’t ancient Egyptian, but it does tap into an ancient practice, that is, divination itself and using it as a tool to speak to the divine, to the otherworld, or even simply to ourselves. The real history of the Tarot may not be as sexy as “ancient manuscript revealed to a select few” but that’s okay. A tool doesn’t have to be ancient to work and a system doesn’t need to be shrouded in mystery to be magical.

Guest Contributor Bio

Jessica Mason lives near Portland, Oregon with her wife, daughter, and corgi. She is a journalist and author of nonfiction, fiction, and fan fiction. She hosts the Reel Magic podcast and when she’s not writing or being a fangirl, she enjoys gardening, writing other things, music, and witchcraft.

The Bruja Professor, a witchy take on literature, the occult & pop culture, is the scholarly sister to Enchantment Learning & Living, an inspirational blog celebrating life’s simple pleasures, everyday mysticism, and delectable recipes that are guaranteed to stir the kitchen witch in you.

If you enjoyed what you just read and believe that stories are magic & true magic is in the everyday…or your next good read, subscribe to my newsletter below for regular doses of enchantment.

Want even more inspiration? Follow me on Instagram, Facebook, Pinterest, and Twitter. Here’s to a magical life!